Center Node: Moral Philosophy
- Metaethics (Foundations: meaning, truth, authority)
- Semantics of Moral Language
- Cognitivism — moral sentences are truth‑apt (propositions that can be true/false)
- Evidence: logical embedding (if/then, not), apparent contradictions, inferential roles
- Variants: naturalist realism; non‑naturalist realism; subjectivism/relativism (still truth‑apt)
- Non‑cognitivism — moral sentences primarily express attitudes/commands
- Emotivism (approval/disapproval), Prescriptivism (universalizable imperatives)
- Expressivism / Quasi‑realism — sophisticated attitude semantics that preserves logic and truth‑talk
- Core test: Frege–Geach (handle embedded moral statements without losing validity)
- Cognitivism — moral sentences are truth‑apt (propositions that can be true/false)
- Metaphysics of Morality (What moral facts would be like)
- Realism — stance‑independent moral facts (naturalist or non‑naturalist)
- Anti‑realism
- Constructivism — truths fixed by justified procedure (what free & equal agents could not reasonably reject)
- Relativism — truth indexed to persons/cultures/standards
- Error Theory — positive moral claims are systematically false
- Normativity & Reasons (Why ‘should’ bites)
- Categorical ought — binds regardless of goals (moral ‘ought’)
- Hypothetical/instrumental ought — means‑end, goal‑conditioned
- Internalism vs. Externalism about reasons — must reasons link to the agent’s motivations?
- Pro tanto vs. All‑things‑considered — defeasible reason vs. net verdict after weighing reasons
- Epistemology (How we know)
- Reflective Equilibrium — adjust principles/judgments to coherence
- Methodological pluralism: cases, principles, consequences, virtues, rights
- Semantic/Conceptual Tools
- Thin vs. Thick terms — right/wrong/ought (thin) vs. cruel/generous (thick = descriptive + evaluative)
- Supervenience — no moral difference without some non‑moral difference
- Semantics of Moral Language
- Normative Ethics (Frameworks: how to decide right/wrong)
- Consequentialism (Utilitarian family)
- Rule: maximize value (e.g., well‑being)
- Strengths: clarity, harm/benefit sensitivity
- Pressure points: permits troubling trade‑offs, demandingness
- Deontology (Kantian/duty/constraints)
- Rule: respect duties/rights; do not use persons merely as means
- Strengths: protects individuals against aggregative harms
- Pressure points: duty conflicts, rigidity
- Virtue Ethics (Aristotelian)
- Rule: act as a virtuous agent would; aim at flourishing (eudaimonia)
- Strengths: character, context, development
- Pressure points: indeterminacy, contested virtues
- Contractualism / Contractarianism
- Rule: what no one could reasonably reject; or what rational bargainers would agree to
- Strengths: person‑centered justification, fairness
- Pressure points: baseline/“reasonable” disputes
- Rights Theories
- Rule: respect claim‑rights (bodily integrity, property, association)
- Strengths: shields individuals from majorities
- Pressure points: which rights/weighting in conflicts
- Care Ethics
- Rule: sustain responsive, non‑dominating relationships; attend to dependency
- Strengths: captures care, vulnerability, partiality
- Pressure points: scaling to institutions, impartial justice
- Pluralism (e.g., W. D. Ross)
- Rule: multiple prima facie duties (fidelity, non‑maleficence, beneficence, justice…)
- Strengths: realism about moral complexity
- Pressure points: adjudicating conflicts
- Consequentialism (Utilitarian family)
- Applied Ethics (Cases: using the tools)
- Standard Workflow
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- Clarify the claim type — categorical moral wrong vs. instrumental advice
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- Fix meanings — ‘wrong’ = decisive all‑things‑considered reason not to do it; ‘ought’ = categorical or hypothetical?
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- Ask for a reason — rights‑based, harm‑based, duty‑based, virtue‑based, contractualist, or consequentialist?
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- Specify the mechanism — whose rights/harm, how (coercion, deception, risk), evidence magnitude, preventability
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- Scope the verdict — pro tanto vs. all‑things‑considered; exceptions/overrides
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- Cross‑framework check — do multiple theories converge?
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- Diagnostics in live debate
- Embedding & contradiction (semantic adequacy)
- Motivation link (judgment–action connection)
- Consistency & generalizability across similar cases
- Standard Workflow
- Quick Translation Guide (Common Confusions)
- “I don’t like it” → attitude; ask for a reason (rights/harm/duty/virtue/contract)
- “It’s bad for your goals” → instrumental ought, not a categorical moral wrong
- “It violates rights” → which right, source, and mechanism of violation?
- “It causes harm” → what harm, to whom, probability, preventability, less‑restrictive alternatives?
- What “Wrong/Ought” Usually Mean in Debate
- Wrong (typical use): decisive, all‑things‑considered reason not to act (often rights‑violation or unjustified harm)
- Ought (two senses): categorical (moral) vs. hypothetical (means‑ends)
- Cross‑links
- Semantics ↔ Logic of debate (Frege–Geach)
- Metaphysics ↔ Authority of reasons (realism/constructivism)
- Normativity ↔ Motivation (internalism/externalism)
- Framework choice ↔ Applied verdicts (convergence strengthens conclusions)